A discussion of the panel I moderated at TAM9 this year, titled "The Ethics of Paranormal Investigation." Topics include: Is it acceptable to use deception in the course of unmasking someone else's deception? What do you do when the person claiming paranormal powers is a child? How much do you feel obligated to ensure the confidentiality of the people you're investigating? And do you have any responsibility, as a mentalist or magician, to make sure your audience understands what you're doing isn't real?
Julia explains what she learned about quantum mechanics (and in particular the Many Worlds interpretation) from a chat with physicist Sean Carroll.
Check out the episode of the podcast I'm referencing here, at:
http://rationallyspeakingpodcast.org/show/rs133-sean-carroll-on-the-many-worlds-interpretation-is-prob.html
(And read more about me at http://juliagalef.com)
A discussion of the panel I moderated at TAM9 this year, titled "The Ethics of Paranormal Investigation." Topics include: Is it acceptable to use deception in the course of unmasking someone else's deception? What do you do when the person claiming paranormal powers is a child? How much do you feel obligated to ensure the confidentiality of the people you're investigating? And do you have any responsibility, as a mentalist or magician, to make sure your audience understands what you're doing isn't real?
I explain why I think the "good faith" principle implies that we should give people like Charles Murray, but not Milo, a platform to share their ideas. (Not saying Milo should be legally banned from speaking, just that we shouldn't be going out of our way to give him opportunities to speak.)
I also argue that the "good faith" principle is inherently subjective and that this doesn't negate its importance.