https://youtube.com/c/MANGANGER69?sub_confirmation=1 Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, Punjabi pronunciation: [ɡʊɾu ɡɾəntʰ sɑhɪb]) is the religious Guru of Sikhism, regarded by Sikhs as the final, sovereign, and eternal living guru following the lineage of the ten human Sikh gurus of the Sikh religion. Adi Granth, the first rendition, was compiled by the fifth Sikh guru, Guru Arjan. The tenth guru, Guru Gobind Singh, added one salok, dohra mahala 9 ang, 1429 and all 115 hymns of his father, Guru Tegh Bahadur. This second rendition came to be known as Sri Guru Granth Sahib. After Guru Gobind Singh's death in 1708, Baba Deep Singh and Bhai Mani Singh prepared many copies of the Sri Guru Granth Sahib Ji for distribution. The text consists of 1,430 angs (pages) and 6,000 śabads (line compositions), which are poetically rendered and set to a rhythmic ancient north Indian classical form of music. The bulk of the scripture is divided into thirty-one rāgas, with each Granth rāga subdivided according to length and author. The hymns in the scripture are arranged primarily by the rāgas in which they are read. The Guru Granth Sahib is written in the Gurmukhī script, in various languages, including Lahnda (Western Punjabi), Braj Bhasha, Khariboli, Sanskrit, Sindhi, and Persian. Copies in these languages often have the generic title of Sant Bhasha. Guru Granth Sahib was composed by the Sikh Gurus: Guru Nanak Dev, Guru Angad Dev, Guru Amar Das, Guru Ram Das, Guru Arjan Dev, Guru Tegh Bahadur and Guru Gobind Singh added 1 sloakh in mahala 9 Ang 1429. It also contains the traditions and teachings of Indian sants (saints), such as Bhagat Ravidas ji, Ramananda ji, Kabir ji and Namdev ji among others, and two Muslim Sufi saints Bhagat Bhikan ji and: Sheikh Farid ji. The vision in the Guru Granth Sahib is of a society based on divine justice without oppression of any kind. While the Granth acknowledges and respects the scriptures of Hinduism and Islam, it does not imply a moral reconciliation with either of these religions. It is installed in a Sikh gurdwara (temple); all Sikhs bow or prostrate before it on entering such a temple. The Granth is revered as eternal gurbānī and the spiritual authority in Sikhism. https://www.youtube.com/watch?v=96E0pM9CgTY

According to Hinduism, Shiva, the god of gods, resides at the summit of a legendary mountain named Kailāsa, where he sits in a state of perpetual meditation along with his wife Pārvatī. He is at once the Lord of Yoga and therefore the ultimate renunciate ascetic, yet he is also the divine master of Tantra. According to Charles Allen, one description in the Vishnu Purana of the mountain states that its four faces are made of crystal, ruby, gold, and lapis lazuli. It is a pillar of the world and is located at the heart of six mountain ranges symbolizing a lotus.[8]Every year, thousands make a pilgrimage to Kailash, following a tradition going back thousands of years. Pilgrims of several religions believe that circumambulating Mount Kailash on foot is a holy ritual that will bring good fortune. The peregrination is made in a clockwise direction by Hindus and Buddhists while Jains and Bönpos circumambulate the mountain in a counterclockwise direction. The path around Mount Kailash is 52 km (32 mi) long. Some pilgrims believe that the entire walk around Kailash should be made in a single day, which is not considered an easy task. A person in good shape walking fast would take perhaps 15 hours to complete the entire trek. Some of the devout do accomplish this feat, little daunted by the uneven terrain, altitude sickness and harsh conditions faced in the process. Indeed, other pilgrims venture a much more demanding regimen, performing body-length prostrations over the entire length of the circumambulation: The pilgrim bends down, kneels, prostrates full-length, makes a mark with his fingers, rises to his knees, prays, and then crawls forward on hands and knees to the mark made by his/her fingers before repeating the process. It requires at least four weeks of physical endurance to perform the circumambulation while following this regimen. The mountain is located in a particularly remote and inhospitable area of the Tibetan Himalayas. A few modern amenities, such as benches, resting places and refreshment kiosks, exist to aid the pilgrims in their devotions. According to all religions that revere the mountain, setting foot on its slopes is a dire sin. It is a popular belief that the stairways on Mount Kailash lead to heaven. Stupas, with the north face of Mount Kailash (background) Because of the Sino-Indian border dispute, pilgrimage to the legendary abode of Shiva was stopped from 1954 to 1978. Thereafter, a limited number of Indian pilgrims have been allowed to visit the place, under the supervision of the Chinese and Indian governments either by a lengthy and hazardous trek over the Himalayan terrain, travel by land from Kathmandu or from Lhasa where flights from Kathmandu are available to Lhasa and thereafter travel over the great Tibetan plateau by car. The journey takes four night stops, finally arriving at Darchen at elevation of 4,600 m (15,100 ft), small outpost that swells with pilgrims at certain times of year. Despite its minimal infrastructure, modest guest houses are available for foreign pilgrims, whereas Tibetan pilgrims generally sleep in their own tents. A small regional medical center serving far-western Tibet and funded by the Swiss Ngari Korsum Foundation was built here in 1997. Walking around the mountain—a part of its official park—has to be done on foot, pony or domestic yak, taking some three days of trekking starting from a height of around 15,000 ft (4,600 m) past the Tarboche (flagpole) to cross the Drölma pass 18,200 ft (5,500 m), and encamping for two nights en route. First, near the meadow of Dirapuk gompa, some 2 to 3 km (1.2 to 1.9 mi) before the pass and second, after crossing the pass and going downhill as far as possible (viewing Gauri Kund in the distance). https://youtube.com/c/MANGANGER69?sub_confirmation=1 https://youtube.com/c/MANGANGER69?sub_confirmation=1 ... https://www.youtube.com/watch?v=VnDrEKYXCcQ

हिमालय में ऊचे से ऊचे योगी की यही इच्छा रहती है कि जीवन में कोई ऐसा मिले जिससे मन की बात की जा सके अपना कार्य कराया जा सके और कुछ मनोरंजन प्राप्त किया जा सके क्योकि हिमालय की शांति में इतनी ज्यादा शांति होती है जिससे कभी कभी मन घबराने लगता है दूसरा तथ्य यह भी है कि साधना करते करते एक योगी का ह्रदय इतना कठोर हो जाता है की वह मुस्कराना भी भूल जाता है एक ही धुन सवार रहती है कि किस प्रकार से साधना सफलता प्राप्त की जाये और जब सफलता मिलती है तब प्रसन्नता भी होती है मगर जब स्वर्ण देहा अप्सरा के बारे में पता लगता है तो एक योगी भी अपने आप को नहीं रोक पाता क्योकि यह अप्सरा कितना भी कठोर योगी या यति हो उसके पूरे जीवन को प्रेम आपूरित कर पूरी मानसिकता ही बदल देती है तभी तो ऊचे से ऊचा योगी भी स्वर्ण अप्सरा साधना कर इस अप्सरा को जीवन साथी या प्रेमिका रूप में सिद्ध करने को व्याकुल हो जाता है इस अप्सरा को सिद्ध करना बहुत ही कठिन कार्य है क्योकि इसके लिए पूर्ण तेजस्विता की जरूरत होती है और गुरु के सानिध्य में रहकर ही सफलता प्राप्त की जा सकती है मुझे यह तथ्य हिमालय के उच्च कोटि के योगी से प्राप्त हुआ था जिन्होंने 21 बार साधना करने के बाद इस साधना में सफलता प्राप्त की थी जबकि इससे पहले की हुई साधना ज्यादातर पहली या दूसरी बार में ही प्राप्त कर लेते है . ... https://www.youtube.com/watch?v=0siHHh83E30

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