Author: John W. Elrod File Type: pdf In contrast to those critics who consistently have accused Soren Kierkegaard of neglecting the social dimension of human life, John Elrod holds that in those books written after the publication of Concluding Unscientific Postscript Kierkegaard turned his attention to the social and political issues of nineteenth-century Denmark.Originally published in 1981.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Author: Brian A. Butcher
File Type: pdf
While only rarely reflecting explicitly on liturgy, French philosopher Paul Ricoeur (1913-2005) gave sustained attention to several themes pertinent to the interpretation of worship, including metaphor, narrative, subjectivity, and memory. Inspired by his well-known aphorism, The symbol gives rise to thought, Liturgical Theology after Schmemann offers an original exploration of the symbolic world of the Byzantine Rite , culminating in a Ricoeurian analysis of its Theophany Great Blessing of Water. . The book examines two fundamental questions 1) what are the implications of the philosophers oeuvre for liturgical theology at large? And 2)how does the adoption of a Ricoeurian hermeneutic shape the study of a particular rite? Taking the seminal legacy of Orthodox theologian Alexander Schmemann (1921-1983) as its point of departure, Butcher contributes to the renewal of contemporary Eastern Christian thought and ritual practice by engaging a spectrum of current theological and philosophical conversations. **
Author: Hermann Gunkel
File Type: pdf
Gunkels classic work of 1917 is a systematic investigation of the Old Testament in the light of the then emerging principles of folktale scholarship he makes use, for example, not only of the contributions of the Grimm brothers but is aware of the research into classifications of tale types represented by the ground-breaking work of A. Aarne in 1910 and subsequently. **
Author: Matt Rasmussen
File Type: pdf
In his moving debut collection, Matt Rasmussen faces the tragedy of his brothers suicide, refusing to focus on the expected pathos, blurring the edge between grief and humor. In Outgoing, the speaker erases his brothers answering machine message to save his family from the shame of dead you answering calls. In other poems, once-ordinary objects become dreamlike. A buried light bulb blooms downward, a flower of smoldering filaments. A refrigerator holds an evening landscape, a tinfoil lake, vegetables dying in the crisper. Destructive and redemptive, Black Aperture opens to the complicated entanglements of mourning damage and healing, sorrow and laughter, and torment balanced with moments of relief. **
Author: Kader Konuk
File Type: pdf
East West Mimesis follows the plight of German-Jewish humanists who escaped Nazi persecution by seeking exile in a Muslim-dominated society. Kader Konuk asks why philologists like Erich Auerbach found humanism at home in Istanbul at the very moment it was banished from Europe. She challenges the notion of exile as synonymous with intellectual isolation and shows the reciprocal effects of German emigres on Turkeys humanist reform movement. By making literary critical concepts productive for our understanding of Turkish cultural history, the book provides a new approach to the study of East-West relations. Central to the book is Erich Auerbachs Mimesis The Representation of Reality in Western Literature, written in Istanbul after he fled Germany in 1936. Konuk draws on some of Auerbachs key conceptsfigura as a way of conceptualizing history and mimesis as a means of representing realityto show how Istanbul shaped Mimesis and to understand Turkeys humanist reform movement as a type of cultural mimesis. **
Author: John P. Burgess
File Type: pdf
John Burgess is the author of a rich and creative body of work which seeks to defend classical logic and mathematics through counter-criticism of their nominalist, intuitionist, relevantist, and other critics. This selection of his essays, which spans twenty-five years, addresses key topics including nominalism, neo-logicism, intuitionism, modal logic, analyticity, and translation. An introduction sets the essays in context and offers a retrospective appraisal of their aims. The volume will be of interest to a wide range of readers across philosophy of mathematics, logic, and philosophy of language.Book DescriptionThis selection of John Burgesss essays addresses key topics including nominalism, neo-logicism, intuitionism, modal logic, analyticity, and translation. An introduction sets the essays in context and offers a retrospective appraisal of their aims. The volume will interest readers in philosophy of mathematics, logic, and philosophy of language. About the AuthorJohn P. Burgess is Professor in the Department of Philosophy, Princeton University. He is co-author of A Subject With No Object with Gideon Rosen (1997) and Computability and Logic, 4th Edition with George S. Boolos and Richard C. Jeffrey (2002).
Author: Brian J. Braman
File Type: pdf
p Segoe UIThe language of self-fulfillment, self-realization, and self-actualization (in short, authenticity) has become common in contemporary culture. The desire to be authentic is implicitly a desire to shape ones self in accordance with an ideal, and the concern for what it means to be authentic is, in many ways, the modern form of the ancient question what is the life of excellence? However, this notion of authenticity has its critics, Christopher Lasch, for instance, who equates it with a form of narcissism and Theodor Adorno who views it as a glorification of privatism.p Segoe UIBrian J. Braman argues that, despite criticisms, it is possible to speak about human authenticity as something that addresses contemporary concerns as well as the ancient preoccupation with the nature of the good life. He refers to the theories of Bernard Lonergan and Charles Taylor, thinkers who placed a high value on the search for human authenticity. Lonergan discusses authenticity in terms of a three-fold conversion with intellectual, moral, and religious implications while Taylor views it as a rich, vibrant, and important addition to conversations about what it means to be human.p Segoe UIMeaning and Authenticitypresents an engaging dialogue between two thinkers, both of whom maintain that there is a normative conception of authentic human life that overcomes moral relativism, narcissism, privatism, and the collapse of the public self.p Segoe UI**h3 Segoe UIReviewp Segoe UIHow can one be a philosophical guru on the world scene? Brian Bramans analysis of [Bernard Lonergan and Charles Taylor] helps to respond to that question, in the measure that one can. Focusing on authenticity allows him to elucidate the point of the engagement in inquiry which they share, and suggest how each of them might help us to find and execute thepointof our own intellectual inquiry. (David BurrellNotre Dame Philosophical Reviews)h3 Segoe UIAbout the Authorp Segoe UIBrian J. Bramanis a professor in the Department of Philosophy at Boston College.
Author: Denis Diderot
File Type: pdf
This volume presents a selection of the political writings of one of the most significant figures of the French enlightenment. It contains the most important articles that Diderot contributed to the Encyclopedie, of which he was principal editor, the complete texts of his Supplement au Voyage de Bougainville and Observations sur le Nakaz (translated into English here for the first time), and a substantial number of his contributions to Raynals Histoire des Deux Indes. The editors introduction puts these works in context, showing their essential features and underlying coherence.ReviewAs there is no collection of Diderots political writings available in English translation, this volume fills an obvious gap and will, one hopes, encourage further study of Diderots contribution to political theory ... These texts are prefaced by an elegant introduction, and accompanied by a chronology, a useful guide to further reading and an ample index. French History Language NotesText English (translation)Original Language French
Author: Kabir
File Type: mobi
This book was converted from its physical edition to the digital format by a community of volunteers. You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.About the AuthorAbout the Author Kabir (1440-1518) (born in 1398 according to some accounts) was a mystic poet or poet sants of India, whose literature has greatly influenced the Bhakti as well as Sufi movements of India. Kabir was born to a Hindu Brahmin widow and later adopted by childless Muslim weavers named Niru and Nimma, who found him near Lahara Tara lake, adjacent to the holy city of Varanasi. Early in life he became a disciple of the celebrated Hindu ascetic, Ramananda, who brought to Northern India the religious revival which Ramanuja, the great twelfth-century reformer of Hinduism had initiated in the South. A Bhakti saint, a contemporary of Guru Nanak Dev, who sang the ideals of seeing all of humanity as one, and also the path of natural oneness with God. His Baani is registered in the holy book of Sikhs, Guru Granth Sahib. He was known to be a weaver and later became famed for scorning religious affiliation. His philosophies and ideas of loving devotion to God are expressed in metaphor and language from both the Hindu Vedanta and Bhakti streams using Sadhukaddi, a vernacular dialect of Hindi which is a mix of Hindu, Bhojpuri, Braj Bhasha, Awadhi and Rajsthani. Kabir is also considered one of the early northern India Sants. He was initiated by Ramananda. One source for modern adaptations of Kabirs poetry is Robert Blys The Kabir Book Forty-Four of the Ecstatic Poems of Kabir. (Quote from wikipedia.org)