The Maya do not speak of the end of the world in the literal sense; they say that everything transforms, that the only thing which remains is the spirit, in its journey of evolution toward higher levels. See more st: https://timetobespiritual.blogspot.com/

What would the Mayan Priests said about you? https://rebrand.ly/Mayan-Prophesy Around a dozen or so Maya gods have been identified and they could exist at the same time in several different forms. Pawahtuun, for example, was a god who stood at the four corners (cardinal directions) of the world, so he is seen in four different forms. In the Maya codices and art, certain features distinguish supernatural beings from historical characters: goggle eyes, prominent front teeth/snout, so called “god-markings” combination of various animal and human characteristics Itsamnaaj / Itzamna, The Supreme Creator Itzamna was the name of the supreme creator deity, lord of the heavens, day and night and inventor of books and writing. In the codices, Itzamna is represented as an old man with toothless jaws and sunken cheeks. K’inich Ajaw, The Sun God Kinich Ahaw means “Sun-faced Ruler” – that is, the sun god. K’inich Ajaw is easily recognisable with his large square squinting eyes, roman nose and upper T-shaped incisors and the tendril-like elements curling from each corner of his mouth. The K’in (“Sun”) sign is commonly found attached to his head or body. K’inich Ajaw is often associated with kings and royal dynasties. Chaak /Chaac or Chac, The Rain God Due to the climate pattern of Central America and the importance of rain for agriculture, Chaak was a very important god. He was the god of lightning, thunder, rain and water. Chaak wears shells over his ears, has a long protruding nose and tendril-like elements curling from each corner of the mouth. He carries an axe that symbolizes thunderbolts. Yum Kaax, The Maize God According to the Popol Vuh, human-beings were created by the gods with maize (corn) flour and water.. In the codices, the maize god is depicted as a young man wearing an ear of corn as his headdress and sometimes the glyph Kan which is itself a symbol for corn. He is often shown with an elongated head (like the shape of corn on the cob). K’awiil / Bolon Ts’akab, The God of Lightning K’awiil is the Maya deity of lightning and is often held as a sceptre by Maya rulers. He is recognisable by a mirror on his forehead from which an axe-blade sticks out, an upturned snout and a snake as one of his legs. Ek’ Chuwah / Ek Chuaj, Merchant Deity Ek’ Chuwah (“Black Scorpion”) was a merchant deity and also the god of cacao. He is depicted as black-and-white (Dresden Codex) or entirely black (Madrid Codex) and carrying a bundle of merchandise on his back. War and Merchant God Although his name has not been deciphered yet, this god was a very important aged divinity. He is often represented smoking cigars and wearing a large hat made of black-tipped owl feathers. Pawahtuun/Bacab, Divinity of the Sky and Earth Pawahtuun stands at the four corners of the world supporting the sky. He is often represented as an old man wearing a turtle or seashell on his back. Ix Chel/Chak Chel, Goddess of Childbirth and Healing Ix Chel (“Lady Rainbow”) was the goddess of childbirth, healing and weaving. She is often depicted as an aged woman with snakes and spindles (used in weaving) in her hair. In 16th-century Yucatan, the cult of Ix Chel was quite popular and she even had a sanctuary on the island of Cozumel. Moon Goddess The moon goddess is shown as a young woman holding a rabbit and seated in the moon crescent. The Maya generally assumed the moon to be female and they saw the shape of a rabbit in the moon. The Death Gods In Maya art, many supernatural beings are connected with death and the underworld (“Xibalba“, “the place of fright”). They are all marked with symbols related to death; disembodied eyes, skulls and skeletal bodies. Two gods stand out (but they are likely two manifestations of the same deity): Hun-Came (Kimi) in the Popol Vuh and “Humhau” or “Yum Kimil” in 16th-century Yucatan. Vucub-Came in the Popol Vuh and “Uac Mitun Ahau” in 16th-century Yucatan. From: https://timetobespiritual.blogspot.com/